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RELIGION LITURGY AND LIFE

TRINITY SUNDAY 2014

 

This weekend we celebrate Trinity Sunday which is all about the triune god Father, son and Holy Spirit. When my Father was alive he  often had a small tin of oil which was called three in one oil and it reminded me what the trinity was about  that is three divine persons in one. The Father is equal to the Son and the Son is equal to the Spirit three in one and one in three we hear this in the breastplate of St. Patrick. The 4th century St Patrick, with a brilliance that we Irish are justly celebrate found in the three leaf shamrock rising from the one stem an image of the Trinity..

 

The feast of the Trinity goes back to 12th century England and St Thomas a Becket, Archbishop of Canterbury. Historians say the great Thomas celebrated a Liturgy in honor of the Trinity in his cathedral. So was born the observance. In the 14th century, the feast came to be observed by the universal Church.  The belief in the Trinity goes back to the New Testament. There it is mentioned about forty times.
We open each Liturgy especially the Mass invoking the Trinity . We close Mass and so many other liturgies by calling upon those same Persons (Father Son and Spirit)  in blessing us as we go out into the world. Throughout the Christian world infants will be received into our faith communities  through Baptism in the name of the Trinity

Trinity Sunday is the day when we stand back from the extraordinary sequence of events that we’ve been celebrating for the previous five months—Advent, Christmas, Lent, Holy Week, Easter, Ascension and  Pentecost  it is the day when we  are asked to rub the sleep from our eyes and discover what the word ‘god’ might actually mean. 

How do we understand the Trinity? We don’t! God, by definition, is ineffable, beyond conceptualization, beyond imagination, beyond language. The Christian belief that God is a trinity helps underscore how rich the mystery of God is and how our experience of God is always richer than our concepts and language about God.

The doctrine of the Trinity affirms God as loving and knowing, giving and receiving. We profess that God could not be God without the “other” (the Son) and the eternal bond of their relationship (the Spirit).

 
While some may think that the doctrine of the Trinity is negotiable, it is actually central to our faith. If we lose it, we lose all we are. Moses’ personal God, “merciful and gracious, slow to anger, rich in kindness and fidelity,” emerges in St. Paul as the interpersonal Trinity that models true human relationship. Thus Paul prays: “The grace of the Lord Jesus Christ, the love of God and the fellowship of the Spirit be with you all.” When the Church celebrates the Feast of the Most Holy Trinity, it is an attempt to summarize the whole mystery of our God into one day. This is not just a “theological feast” ` but a feast which should speak to us of this simple fact of faith: the Father loves us, has revealed that love in his Son, and has called into a relationship sustained by the Spirit. It is our joy that, as baptized members of the Church, we can somehow share in that divine life and love which is the Trinity – becoming children of God. God has chosen us, and we are his own people, just as he chose the people of Israel long ago.

Each Trinity Sunday, we only scratch the surface of this great mystery of our faith. In gratitude and faith, let us begin and end every prayer with greater faith and reverence “In the name of the Father, and of the Son, and of the Holy Spirit. Amen.”

 

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